::: 27/02 - Within the framework of its research circle "Digital Humanism", the Collège des Bernardins is organizing a conference on February 27, at 7 pm, on the theme "Work and data, a dangerous link ? "As a privileged place of observation, the management of human resources transformed by the
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Ringing telephones, alarms, airplanes, horns, roaring engines... our sound environment is increasingly deafening and silence has become a rare commodity, even an object of covetousness. But what is silence and what do we deprive ourselves of when we no longer have access to it? Environmental issue,
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Can originality, imagination, poetry be taught? How does transmission take place, particularly in the artistic field, which is the very expression of a singularity? Is teaching only the learning of a technique? What is the role of the teacher in this very personal quest? To answer these questions, the Collège
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In the '70s, the Sex Pistols sang, "I'm an antichrist, don't know what I want, but I know how to get it..." This phrase perfectly describes what is happening to us today. Our world is full of ways ("I know how to get it"), but it doesn't know how to get it.
PlusIn the '70s, the Sex Pistols sang, "I'm an antichrist, don't know what I want, but I know how to get it..." This phrase perfectly describes what is happening to us today. Our world is full of ways ("I know how to get it"), but it doesn't know how to get it.
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Are political, ecological or economic crises merely manifestations of a deeper crisis, that of the bond that marks societies with a torn social fabric? Interview with Abdennour Bidar, philosopher, at the Collège des Bernardins on 20 February 2016. We are in social crises that are
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How does one go from a radical or zealous mentality to a combat position or even terrorist engagement? This was the question asked by one of the last seminars of the Collège des Bernardins last October. Antoine Arjakovsky and Jacques Huntzinger took part in this seminar to try to answer the historical, anthropological and political aspects of the question.
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Digital technology is not only an effective tool for a wider audience; it is changing our relationship with others, our relationship to the world, our individual and collective memory... By multiplying the possibilities of surveillance of individuals, it is reshaping the space of privacy. What will happen to these changes, which have barely begun?
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